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Jumat, 18 Juni 2010

FRIENDSHIP between Girl & Boy is forbidden!!!




Close Friends --> Crush --> Relationship --> Heartbroken --> Loss of iman and taqwa... Nauzubillah!!!


How often we see, experience or hear of this same old story! but when are gonna take heed of the laws which Allah placed for us to protect us from this... When a man and woman are alone together the 3rd is shaitan why ......give the devil the chance to destroy you.....



The Proof that Allah forbids the intermingling of the sexes:

Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them." and says: "And say to the believing women that they should lower their gaze and guard their modesty." [Noble Quran 24:30-31]

Allah says: "And when you ask the ladies for anything, ask them from behind a screen. That makes for greater purity for your hearts and for theirs." [Noble Quran 33:53]

The Prophet (peace be upon him) forbade men and women from being alone together. He said: "Never is a man alone with a woman except that Satan is the third party with them."

The Prophet (peace be upon him) also said: "Do not enter into the company of women." A man then asked him: "What about her male in-laws?" The Prophet (peace be upon him) replied: "The in-law is the most dangerous".

The Prophet (peace be upon him) also said: "It is better for one of you to be pierced by a steel pin in his head than to touch the hand of a strange woman."

Allah says: "Be not too complaisant of speech, lest one in whose heart is a disease should be moved with desire: but speak with a speech (that is) proper." [Noble Quran 33:32].

The Prophet (peace be upon him) said: "Any woman who puts on perfume then goes and passes by some men to let them find her scent is a type of adulteress." [Musnad Ahmad, Tirmidhi]

Umm Salamah said: "When the Prophet (peace be upon him) completed the prayer, the women would get up to leave. He would then wait awhile before standing." Ibn Shahab said: "I believe that he waited for a while to give the women an opportunity to depart before the men." [Sahih al-Bukhari]

One of `Ayshah's handmaidens came to her and said: "O Mother of believers, I went around the Ka'bah seven times and touched the corner twice or trice". `Ayshah replied: "May Allah not reward you for pushing your way through men. It would have been sufficient for you to you to say "Allah Akbar" as you passed by". [Musnad al-Shafi'i

The Prophet said: "We went on and arrived near a pit which was like and oven, out of which we could hear cries. We glanced into it and naked men and women, who cried out when the flames reached them from below. I asked: 'Who are these, O Gabriel?' He replied, 'Males and females who have committed fornication.'" [Bukhari]

The Prophet (peace be upon him) said:
a: "The man who has laid his hand with lust on a woman who is not permissible to him will come on the Day of Judgment with his hand tied to his neck.
b: If he kissed her, his lips will be cut in the Fire, and
c: If he had sexual intercourse with her, his private parts will speak against him in the Day of Judgment saying... See More... See More... See More: 'I did what was forbidden.'

Allah Most High will look at him with anger, and the flesh on his face will sag and he will look haggard and old. He will say: 'What did I do?'

His tongue will witness against him saying, 'I said what was forbidden';
his hands will speak and say, 'We reached for what was forbidden';
each of his feet will say. 'I went to a forbidden place.'; and
his private parts will say, 'I did it.'


An one of the guardian angels will say, 'I heard it.' and the other guardian angel will say, 'I wrote it,' and Allah Most High will say, 'I knew it but I concealed it.' Then He will say 'My angels, take him and give him a taste of My punishment. Great is My anger against the man who had so little shame towards Me!'"

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This presentation is made by Sister is Islam "Amirah" and requested as follows:

PS. Please Please Please dear brothers do not send me anymore friendship requests, i do not add brothers onto my facebook page as this is private. If you need to contact me for anything dawah related then inshallah you can find me on the groups page as admin and send me a message, though i would prefer you reach brother omar and the sisters to reach me to prevent fitna , jazakumullahu khair. :)

Kamis, 06 Mei 2010

Books a Student of Knowledge Should Read


Shaykh Muhammad Amaan al-Jaamee on the Books a Student of Knowledge Should Read in the Areas of 'Aqeedah, Tafseer, Hadeeth and its Sciences, and Fiqh

Question:

The Shaykh was asked which books he advises a student of knowledge to read in the areas of ‘Aqeedah, Tafseer, Hadeeth and its science, and Fiqh.

Answer:

He specifically stated that a student should memorize and understand (in the topic of 'Aqeedah):

(1) al-Usool ath-Thalaathah,
(2) Shuroot us-Salaah wa Arkaanihaa wa Wajibaatihaa,
(3) al-Qawaa’id ul-'Arba’ah,
(4) Shuroot Laa Ilaaha illAllaah,
(5) Nawaaqid ul-Islaam, and
(6) Kitaab ut-Tawheed, all by Shaykh ul-Islaam Muhammad ibn ‘Abdul-Wahhaab.

As for (7) Kashf ush-Shubuhaat, then he said that if a person memorizes it, then that is good, but he did not stress it as with the above works.

Also, he did not stress memorizing (8) al-Waasitiyyah, but instead said that a student can either memorize it or learn it and understand it well.

He also mentioned that a person should study (9) the various treatises contained in Majmoo’ Fataawaa Shaykh ul-Islaam Bin Taymiyyah (presumably al-Fatwa al-Hamawiyyah al-Kubraa, ar-Risaalat ut-Tadmuriyyah, al-'Eemaan, etc., although he did not name names), and (10) Sharh ut-Tahaawiyyah by Ibn Abee al-‘Izz al-Hanafee (d. 792) if he wants to expand his scope regarding the subject of Asmaa’ was-Sifaat.


As for the other subjects, I do not recall him specifically saying that a student should memorize anything except for the one who desires to learn about the differences between the four madhaahib in Fiqh. He said that it is befitting for such a person to memorize a matan (lower level Fiqh manual) for each of the four madhaahib.


In the area of hadeeth, he mentioned:

(1) al-Arba’een an-Nawawiyyah,
(2) ‘Umdat ul-Ahkaam, and
(3) Buloogh ul-Maraam.

Although he did not specifically say that one should memorize them, I have heard other Scholars (such as Shaykh Saalih ibn ‘Abdul-‘Azeez Aal ash-Shaykh) say that one should begin his course in hadeeth with the memorization and study of al-Arba’een. The more famous explanations for it are that of an-Nawawee (d. 676) himself, which is a very brief explanation for beginners, that of Ibn Daqeeq al-‘Eed (d. 702), which is perhaps a middle-level explanation, and that of Ibn Rajab (d. 795), which is more advanced and thorough than the rest.

The Scholars have also recommended that the more advanced and dedicated students should memorize and learn the other two: ‘Umdat ul-Ahkaam and Buloogh al-Maraam by ‘Abdul-Ghanee al-Maqdisee (d. 600) and Ibn Hajar al-‘Asqalaanee (d. 852) respectively.


As for tafseer:

He said that a person should start with the tafseer of ‘Abdur-Rahmaan as-Sa’dee (d. 1376), titled Tayseer al-Kareem al-Rahmaan fee Tafseer Kalaam il-Manaan, because its author is a well-known Salafee (and hence does not fall into the same ta’weel and mistakes of the other lower-level tafaaseer, such as al-Jalaalayn).

He then said that if a person can find a Salafee teacher to guide him, he should study Fath ul-Qadeer of Shawkaanee (d. 1250) – this is because the teacher will help him:

(a) Be alert to some of the mistakes of Shawkaanee regarding as-Sifaat, and
(b) Help him with the more difficult aspects of the 'Arabic language that occur in the book.

Finally, he mentioned Tafseer Ibn Katheer, stating that it is okay if a student studies from one of the various abridgements available nowadays (like that of ar-Rifaa’ee).


Taken From 22 Question About the Salafee Da'wah.


Shaykh Muhammad Amaan ibn 'Alee al-Jaamee


Translated By:
Abu 'Abdul 'Azeez al-Misree

http://www.freewebs.com/ahlussunnah/jaameebooks1.htm